Stanford Magazine has published a version of this essay, with a cool graphic:
stanfordmag.org/contents/hard-conversations
I'm a 70-year-old white woman and I've been going over my
feelings about police. It's maybe more complicated than you'd think.
I grew up on a dead-end road in the woods in Western
Washington, and police were not on my radar when I was young. I must have seen
officers on trips to Tacoma or Seattle, but I can't come up with a single
memory before 1963, when I watched cops on TV setting dogs on Black protesters
in Birmingham, Alabama. I thought the South must be like another planet where
things like that could happen. A couple years later I was at my first political
march, along with my parents, demanding the repeal of Washington's Alien Land
Law. It was decorous affair, with police on hand but no arrests, dogs, or
firehoses.
In college I was a minor league activist, marching and
sitting-in to oppose the Vietnam War and support civil rights. My own relations
with police were mistrustful but not violent, and I could never feel
comfortable with cops = pigs slogans. I was arrested once, in the low-key
manner that Stanford campus police generally used with peaceful white
protesters (especially polite in this case when one of our cadre was Malcolm Snider -- blond,
handsome, and an All-American football tackle). Once at another demo I ran from
cops wielding billy clubs and spraying tear gas, and once I lay low when two
FBI agents came to our door to collect on the federal phone excise tax that I
withheld as a war protest. My housemates covered for me, so the government
attached my bank account instead. Once while driving cross country, we were
hauled in by parish sheriffs in Louisiana for setting up camp under a bridge.
They took us to the station, questioned us awhile, and let our white selves go.
Back in California when a violent stranger tried to rape me and I got away by
pure luck, it didn't cross my mind to call the police. I couldn't imagine they
would care.
In 1975, I moved back home and got a job in journalism. My
ideological fires banked a bit, replaced by the "just the facts"
ethos of the profession. Within the next few years I actually called the police
a couple of times myself, once after a home burglary and once when my purse was
snatched while I was walking near my
house. But the time a man clubbed me over the head with a bottle when we passed
each other in a crosswalk (I had looked him in the eye and smiled at him and it
sent him over some kind of edge), I decided to let it be. The man was old, Black,
clearly in mental distress. I wasn't really hurt, and I was afraid of what cops
might do to him.
All in all, I'd describe my stance toward law enforcement as
wary. The few times I have called 911, I've been relieved when the responding
officer is Black. I'm not sure why, since I know character is not color-coded.
I guess I imagine, or at least hope, that more black people go into police work
to make a positive difference.
And then I adopted Black children. My daughters have had a
lifetime of extra attention, sometimes friendly and sometimes not, due to their
color and our transracial family. There's the time I needed to bring my toddler
with me to an eye exam. The doctor told me I would regret adopting her, and he
knew this from working in the South. "They're cute when they're
little," he said. (Looking at you, Dr. Tisdall!)
There was the time, actually more than one time, kids at
school called the girls racist names (think "n----- bitch, go back to
Africa") and nothing happened. When we contacted parents about their kids,
and they said that wasn't possible. When the boy who kicked my 8th-grade
daughter in the chest -- in the classroom, in front of other students -- wasn't disciplined because "he's a
good kid from a good family" while she got detention from that same
administration for chewing gum in the hallway. My granddaughter now goes to
that same middle school, with a different principal, and things are better.
There was the time a U.S. Border guard kept us waiting so he
could inform me, in front of my wide-awake nine-year-old, that she was not my
daughter. He didn't bother to ask for her birth certificate. He just wanted to
run his racist mouth and the document in my glovebox would have spoiled his
fun.
There was the time a white classmate at UW-Tacoma told the
professor that my daughter and the only other black student in the class had
threatened her. They had not, as the investigation quickly determined. She just
thought they looked scary.
We taught our kids to be proud of their looks, their
culture, their history, their resiliency, their grace -- and we also had to
tell them to be extra careful with their hands in stores because they will be
the first to be suspected of shoplifting, and extra careful at school because
they will be expected to misbehave, and -- of course -- extra careful with the
police. That has worked out in our family so far, in the sense that they have
not been assaulted or jailed while lawfully going about their lives. I guess
that counts as lucky. They have friends in law enforcement. They know, and I
know, that structural racism and historical racism do not mean that every
single cop has it in for us.
Which leads me to grandchildren.
A couple of years ago I was at a playground with my
grandson, then about 6. He was romping with a group of little boys, all new
acquaintances, all of them white, playing some get-the-bad-guys game. Next
thing I knew, he had a kid at each elbow and they were perp-walking him across
a deck. All in good fun, I hasten to say: they were smiling; he was smiling. I
don't think he felt anything beyond pleasure in making new friends. But I felt
instantly sick, as if I was seeing a window into a future he might not survive.
The mom next to me didn't like it either. She called her son over and asked him
if that is the way we treat friends. That's the way cops treat black people, I
muttered. The kids went back to playing.
Then the mom asked if we could talk. She said her husband is
a cop. She said that backlash against police is affecting their family, that he
no longer wears his uniform in Facebook photos, and that they are beginning to
feel unsafe. She asked if I considered how her son felt hearing statements like
mine. Did I truly believe what I had said, and was I basing it on personal
knowledge or on the sensationalized video clips that don't represent most
officers?
We had a decent conversation. I said I understood that
police see people at their worst, day after day, and that's not an easy job. I
hadn't thought about how a young child might be hearing me insulting his dad's
profession. I said that one of my children had a degree in criminal justice,
had considered a career in law enforcement, and had worked as a civilian in a
police department. (I didn't mention that the racism among the staff in that
office was a big factor in her leaving that job.)
She asked me if I personally knew black men who had had bad experiences
with police. I do indeed, and I told her so. I told her that when I think of my
grandson growing up into a world that sees him as a menace, sees him as
expendable, I am sometimes just terrified. We hugged. I did not point out, and
I hope I didn't need to, that her husband can take a break from his police
identity by taking off his uniform. The people I love most don't have that
option.
I did a lot of thinking after that encounter. Finally I
decided to risk being awkward and intrusive to see if we could talk some more.
What I wanted to know was whether she and her husband believed it was their
responsibility to call out racist policing, or simply not to practice it
themselves. I wanted to tell her that no matter how lovely her individual
family might be, it's not enough to treat racial profiling -- even racial
profiling among consenting six year olds -- as a matter of "how we treat
friends." And -- for real -- I also wanted to listen. I knew her first
name and that she taught at a nearby school, so it wasn't hard to find contact
information. I emailed to ask if we could talk more. I also promised not to
contact her again if she didn't respond. She didn't respond and I'm keeping my
promise.
I wonder what she's thinking these days.
Here's what I hope we could agree on: It's sad that she
might have to explain to an innocent six-year-old that some people will hate or
fear his daddy because of the color of his uniform. It's sad my grandson has to
learn that some people consider his very existence to be basically criminal. We
should both be able to tell our children and grandchildren, truthfully, that we
are working, every day, to create a world where those conversations aren't
necessary.